"The whole earth is in jail and we're plotting this incredible jailbreak."
6th Annual Direct Action, Eco-Defense, & Rewilding Encampment in the Wild Rockies of Southwest Colorado, June 14-22, 2014
Site location & directions now announced!
Update: 
Fundraiser live!
Greetings from the occupied Nuchu (Ute) territories of Turtle Island, colonially known as the "American Southwest"!
We
 are very happy to announce that, for the 6th year running, the Wild 
Roots Feral Futures (WRFF) eco-defense, direct action, and rewilding 
encampment will take place in the forests of Southwest Colorado this 
coming June 14-22, 2014. WRFF is an informal, completely free and 
non-commercial, and loosely organized camp-out operating on (less than 
a) shoe-string budget, formed entirely off of donated, scavenged, or 
liberated supplies and sustained through 100% volunteer effort. Though we foster a collective communality and pool resources, we also 
encourage general self-sufficiency, which lightens the burden on 
communal supplies, and which we find to be the very source and 
foundation of true mutual sharing and abundance.
We would like 
to invite groups and individuals engaged in struggles against the 
destruction of the Earth (and indeed all interconnected forms of 
oppression) to join us and share your stories, lessons, skills, and 
whatever else you may have to offer. In this spirit we would like to 
reach out to frontline community members, local environmental groups, 
coalitions, and alliances everywhere, as well as more readily 
recognizable groups like Earth First!, Rising Tide North America, and 
others to come collaborate on the future of radical environmentalism and
 eco-defense in our bio-regions and beyond.
We would also like to
 reach out to groups like EF!, RTNA, and the Ruckus Society (as well as 
other groups and individuals) in search of trainers and workshop 
facilitators who are willing to dedicate themselves to attending Wild 
Roots Feral Futures and sharing their skills and knowledge (in a setting
 that lacks the financial infrastructure to compensate them as they may 
have come to expect from other, more well-funded groups and events). We 
are specifically seeking direct action, blockade, tri-pod, and tree 
climbing/sitting trainers (as well as gear/supplies).
Regarding 
the rewilding and ancestral earth skills component of WRFF, we would 
like to extend a similar invitation to folks with skills, knowledge, 
talent, or specialization in these areas to join us in the facilitation 
of workshops and skill shares such as fire making, shelter building, 
edible and medicinal plants, stalking awareness, tool & implement 
making, etc. We are also seeking folks with less "ancestral" outdoor 
survival skills such as orienteering and navigation, etc.
Daily 
camp life, along with workshops, skill shares, great food, friends, and 
music, will also include the volunteer labor necessary to camp 
maintenance. Please come prepared to pitch in and contribute to the 
workload, according to your abilities. We encourage folks who would like
 to plug in further to show up a few days before the official start of 
the event to begin set-up and stay a few days after the official end to 
help clean up.
Site scouting will continue until mid-May, at 
which point scouts and other organizers will rendezvous, report-back 
their scouting recon, and come to a consensus regarding a site location.
 We are also planning on choosing a secondary, back-up site location as a
 contingency plan for various potential scenarios. Email us for more 
info on getting involved with scouting and site selection processes.
WRFF
 is timed to take place before the Earth First! Round River Rendezvous, 
allowing eco-defenders to travel from one to the other. Thus we 
encourage the formation of a caravan from WRFF to the EF! RRR (caravans 
and ride shares can be coordinated through our message board at 
http://feralfutures.proboards.com/.
We are currently accepting donations in the form of supplies and/or monetary contributions. Please email us for details.
Please forward this call widely, spread the word, and stay tuned for more updates!
For The Wild,
~The Wild Roots Feral Futures organizers' collective
Email: feralfutures(at)riseup(dot)net
Blog: 
http://feralfutures.blogspot.com/
Message Boards: 
http://feralfutures.proboards.com/
Facebook: 
https://www.facebook.com/WildRootsFeralFutures
Mailing List/Discussion Group: 
http://groups.google.com/group/wild-roots-feral...
For
 the sake of comprehensiveness, we are including below our original 
call-out as used in years past, which is a living document, changing and
 evolving as we ourselves learn and grow:
We are looking for 
folks of all sorts to join us and help facilitate workshops, talks, discussions, skill shares, direct action and medic trainings, wild food 
walks, conflict transformation, and much more! We will be focusing on many things, including but 
by no means limited to anarchist theory and praxis, unpacking privilege,
 decolonization, rewilding, ancestral skills, indigenous solidarity, 
direct action, forest defense, earth liberation, animal liberation, 
security culture, civil disobedience, hand to hand combat, survival 
skills, evasion tactics, green anarchism, anti-civ, post-civ, star 
watching and navigation, maps and orienteering, shelter building, 
permaculture, and whatever YOU care to bring and provide. But we need 
everyone's help to make this as safe, positive, and productive a space 
as it can be. Our own knowledge, skills, and capacities are limited. We 
need YOUR help!
Roles we REALLY need filled:
• Kitchen! 
(last year's informal kitchen was supported by Durango Food Not Bombs 
and upheld communally by event participants, but this year we are once 
again reaching out to the likes of Seeds of Peace and Everybody's 
Kitchen in hopes they'll provide kitchen support this time around)
• Conflict transformation team (we need people of 
diverse gender/sexual orientations who know how to give support to 
survivors of sexual assault and to people with PTSD)*
• Medics! (especially WFRs, WEMTs, & EMTs of diverse gender/sexual orientations)
• Child care! (We will have a kids space and support parents in participating in communal child care)
*There
 is a need for both womyn (cis and trans), queer, genderqueer, gender-variant, gender-nonconforming and trans folk  (etc.) on 
both the Conflict Transformation and Medic teams because many people in our communities 
aren't going to trust men, cis people, or heteros with their health or 
to help with conflicts. We do not expect womyn (cis and trans), queer, genderqueer, gender-variant, gender-nonconforming and trans folk (etc.) to do the support work, but seek to create and maintain a
 safe and welcoming space that allows for plenty of room for it.
We
 at the Wild Roots Feral Futures organizers collective feel that white 
dominated spaces & racism within our communities are a significant 
problem, & feel the need to confront that. Due to the legacy of 
racism within our communities of resistance we will be holding workshops
 on white privilege, settler privilege, & cultural appropriation.
We
 also feel that cis-hetero, male dominated spaces and hetropatriarchy 
within our communities are equally problematic, and will also be holding
 workshops on patriarchy and (anti)sexism.
We would like to put 
out a request for workshops on white privilege, hetero privilege, cis 
privilege, and male privilege. We recognize that it's not the job of 
those of us oppressed by white supremacy and heteropatriarchy to 
facilitate those workshops. We don't expect oppressed people to attend, 
but you are welcome to. While it is not the responsibility or duty of 
queers, POC (People of Color), and other oppressed and marginalized 
people to assist white, cis-hetero, and privileged people unpack, 
deconstruct, and confront their own privilege, these processes will be 
open to all.
We intend to create clinic space with some privacy 
provided for patient care so that the bodies of trans people (and also 
cis womyn) aren't on display during vulnerable moments. We will also be 
implementing a safe(r) space policy to keep perpetrators of 
sexual/physical assault out of our community and support survivors by 
respecting any processes of accountability they initiate.
Womyn 
(cis and trans), queers, and trans folk have full support of the Wild 
Roots Feral Futures organizers collective to establish safer spaces for 
themselves, including spaces that are only for people who are oppressed 
by sexism, people who are queer, and people who are trans. We recognize 
the need for those spaces because no matter how much we work on our 
privilege, as recovering hetropatriarchists still in the process of 
mental and psychological decolonization and recovery, we're still going 
to be bringing heteropatriarchy into the space (hopefully unconsciously 
and unintentionally, which does little to change its effects).
We
 also intend to create family/child friendly space that includes 
multigenerational workshops and activities appropriate (and fun!) for 
kids.
Camp guidelines (in progress):
We seek to create safe(r), accountable space for all, including families and children, the sober, and those who identify as GLBTQI (etc.).
Please
 do not make assumptions about an individual’s gender, and if you feel 
unsure, do not be afraid to ask what someone’s gender pronoun 
is. If you use the incorrect gender pronoun, you will be corrected, but 
it is not something to be ashamed of. We have all been raised within a 
gender binary culture and breaking free of these false binaries is a 
process of learning and growing for all. It is also appropriate to 
introduce your gender pronoun when first introducing yourself 
to new people, if you feel the desire.
Accessibility 
The WRFF organzers' 
collective recognizes the dynamics of accessibility and ableism as a 
form of societal oppression in our culture, and strive to select sites 
with maximum accessibility, considering the context of an event located 
in forest and wilderness areas. Due to natural circumstances and the lay
 of the land (rocky trails on steep hills, etc.), ableism and 
“disability” may hinder accessibility for some to the inner reaches of 
the gathering. This is a reality of the natural world that is beyond our
 ability or desire to alter or control. We will, however, make very 
effort to help folks of differing abilities get their gear into the 
woods. Please contact us or ask an event organizers if you or someone in
 your group needs assistance hauling gear. Together as a community we're
 able to do anything!
Security Culture
We expect everyone to observe good security
 culture. If you are unfamiliar with security culture, check out our 
security culture workshop(s), check the zine library for security 
culture literature, or just ask an event organizer for a basic overview.
 Basically, don’t talk about your or someone else’s involvement in 
illegal activity, and don’t make jokes, because even jokes can be used 
in court as evidence against you. Keep in mind that ANYONE could be an 
infiltrator or informant. While we must act accordingly, it is also 
important to not let this reality sow seeds of distrust and suspicion 
within our communities that leads to self-repressive restrictions on our
 ability to form and build relationships with one another as human 
beings and creatures of this Earth. Following good security culture 
allows us to interact and build relationships without placing ourselves 
in unnecessary and risky situations because of potential surveillance.
Consent 
When it comes to physical intimacy and sexual contact, ASK FIRST! No Compromise In Defense of Consent!
For more on consent, attend our consent workshop(s) or inquire with event organizers.
Assault & Accountability 
Violence,
 physical assault, emotional assault, and/or sexual assault will NOT be 
tolerated under any circumstances and anyone who engages in such assault
 will be asked to leave. In instances of assault we will trust and 
believe the survivor and respect any processes of accountability they 
initiate.
For more information on how our communities deal with 
assault and accountability, check out our 
Anti-Oppression Policy & conflict 
de-escalation/resolution workshop(s) or inquire with event organizers.
Conflict Transformation
In
 attempting to manifest the world we desire, we will pursue non-coercive
 means of conflict resolution and non-coercive processes of 
accountability. Decisions affecting the group will be made horizontally 
through the utilization of consensus process. If you are unfamiliar with
 consensus process, check out consensus workshops. A Conflict Transformation team will also be formed on the ground and in the woods. To get involved in the Conflict Transformation team, 
click here.
Help Out/Volunteer!
We seek to 
create a temporary autonomous zone which functions as an egalitarian 
community. In this spirit of cooperation and mutual aid, we request that
 people attending the gathering sign up for work shifts such as cooking 
meals, cleaning the kitchen and washing dishes after meals, digging 
latrines, doing supply/water runs, security & welcoming, etc. A 
shift sign-up sheet will circulate at communal meals.
Camps/Fires 
We ask that
 people establish communal fires in the various neighborhoods within the
 gathering and refrain from making personal fires. Communal latrines 
will also be constructed in the various villages and we ask that people 
refrain from digging personal cat holes. This will minimize our overall 
impact on the land.
Substance Use Policy 
Drugs and alcohol are discouraged, but a 
rowdy fire/area will be established, where we request the partying be 
restricted. NO illegal drugs, please. All other space, including 
celebratory and ceremonial space, should be considered sober space. Your
 personal space is, of course, your personal space, and you may do what 
you wish within it. Please respect others. For safety reasons, we 
request total sobriety when attending workshops and trainings. Unlike 
many similar gatherings, a space IS being designated for partying. This 
is more than you will find at most gatherings of this sort. So let’s 
have some fun! (See our new and expanded policy [below the Anti-Oppression policy] 
here.)
Dogs/Pets
Dogs increase our impact on the land and local 
wildlife, and are thus discouraged, though we understand and accept the 
fact many human beings and their canine companions are inseparable, and 
they will undoubtedly remain a part of our rewilded and feral futures 
upon this planet. We request that if you bring your dog, you keep it on a
 leash. If your dog attacks wildlife, other dogs, or human beings, you 
will be asked to leave the gathering. Please bury your dog shit!
Stay
 tuned for more information as it becomes available. Also see the 
information from last year as much of it will remain applicable this 
year as well, though there are also many changes in store to make this 
year's gathering a much wilder experience than last year's. See you in 
the woods!
May the forest bewitch you,
—the Wild Roots Feral Futures organizers collective
feralfutures@riseup.net
http://feralfutures.blogspot.com/
http://feralfutures.proboards.com/
http://www.facebook.com/WildRootsFeralFutures
 
In order for us to become productive members of society, i.e, well oiled and functioning cogs in the wheels of the capitalist empire, we must undergo a compulsory process of alienation and domestication to make us docile and compliant to the demands of our future supervisors and bosses. This process begins in early childhood and continues more or less throughout our entire civilized lives. It is in part a process of forgetting, of learning to disregard our dreams and intuition and genetic memories of a time before mankind ascended the throne to lord over the rest of creation.
The myth of human centrism, that all of the world is here for our pleasure and our benefit, can only be called into question outside of the sprawling metropolises and suburbs where such ideas are constantly reinforced, often by the very landscape itself. The sanitized and domesticated landscapes created by modern industry stand in stark contrast to the wilderness, to the glorious chaos of life. The wilderness is where we find the idea of the all powerful human master called into question; it is a place we must periodically embed ourselves in to reconnect with authentic, non-synthetic reality outside of the scope of human constructs. It is a place we must visit once in a while for the perspective denied to us by human-centric, industrial society.
As someone who lives in a big city, Wild Roots Feral Futures (WRFF) has become a necessary yearly tradition, a way to retain a connection to (relatively) unspoiled wilderness and the deep human bonds such an environment fosters. WRFF is a loosely organized and decentralized gathering that takes place in the San Juan Mountains of southwest Colorado (Ute territory). Working on less than a shoe string budget and with much of the supplies and food donated, a wonderful intentional community springs up for an all too brief period of time. Most people bring their own camping supplies and gear, but there are always extra sleeping bags and such things in case anyone needs them. Camp responsibilities are handled on a volunteer basis; everyone who wants to contribute can, and if you’re not in the mood to wash dishes, gather firewood or cook meals, there’s no pressure to.
One of the main reasons I keep coming back to WRFF is the people, the amazingly good-hearted and beautiful people. Sure, in past years there’s been some drama but it’s never really distracted me from the overall experience. The warmth, wisdom and sincerity I experience there nourishes me on a spiritual level; this gives me the strength and clarity I need to avoid falling into despair and nihilism concerning the nature of the human race. WRFF attracts a variety of people: college students, older hippies, drifters, radical faeries, liberals, anarchists, socialists, families with small children, musicians, train hoppers, activists, conservationists, farmers, and those who refuse to be categorized. The ethnic diversity is not quite what it could be, but the reasons for this are complex. I find it unfortunate that many POC have been seemingly irrevocably yoked to the city, pigeonholed into the category of permanent urban dwellers. Again, the reasons for this are complex and largely beyond our control, though hopefully this will begin to change in the near future. In any case, no matter what our backgrounds, we gather together at WRFF with our differences eclipsed by one common theme: a love for the land and a love of life.
This year was by far my favorite WRFF for several reasons. The hike in and out was so much easier than previous years; the vibe was incredibly relaxed and friendly with absolutely zero drama (at least none that I was aware of) and the location itself was just beyond magical. Mountain tops covered in pine, aspen stands and fields of dandelions, wild iris and a myriad of other wild flowers made each day like a waking dream. As always, the group discussions were thought provoking to the max, especially one we had on mental health in the context of living within a society that systematically destroys mental health. There were also primitive skills workshops, plant walks, an interesting discussion on natural child birthing, a solstice celebration, and clear guidelines for community practices and sober spaces for those who desired them. Outside of the planned activities there were plenty of opportunities to go hiking, splash around in the stream, or just lay on the soft grass underneath the sun listening to the birdsong.
As I reflect on my third year of attending this gathering, I realize how valuable the experience has been to both my personal and political development. Fireside chats under the stars with hardcore primitivists and nuclear power supporters alike have helped me broaden, sharpen and mold my own critiques of industrial society. Though we may not all agree on every single thing, simply being around like minded people with similar viewpoints is a welcome reprieve from constantly having to defend my position or either keep silent about it. Over the past few years at WRFF I have learned of struggles that I may not have come into contact with otherwise. In fact, I credit my first real introduction to indigenous solidarity to my first WRFF in 2012. It would not be an understatement to say that WRFF has been an important part of my life.
Because this year felt extra special, I must give thanks to all the wonderful people who shared time, space and food with me; thanks for all the chats, all the laughs, for all the memories. And a special thanks to those who let me practice my tarot reading skills on you – I hope it was helpful. So much love to the folks in Durango who do the hard work of scouting out locations and cleaning up after the gathering is done; thanks for all you do and for creating a space where so much magic happens. Thank you, thank you, thank you.